The tradition of Thakurgaon district

In this beautiful Bangladesh, culture and lifestyle are an integral part of humanRiv culture. In the era of modern science today, with the ultimate development of civilization, the journey of the life of the rural life of Bengal took place in the style of change. But in spite of this, it did not completely disappear. This country is agricultural - the farmers of this country. It is reflected in Thakurgaon wear it to wear. Here, sitting in the pavilion of golden-tired farmer's house, sitting on the bed of kerosene lights and sitting in the pavilion of dewan thinking. Folk Literature, folk literature, folk dance, Bhatiyali, Bhawaiyya, Baul murshidi, marfati, kavigan, jatra, procession, kirtan, palagan etc. have all contributed to folk culture of Thakurgaon. There is a consistency between the folk culture of the whole country, but due to the geographical environment, the difference between the region can be seen here.

Festival

In Thakurgaon, there are hundreds of thirteen peaks. Muslim religious ceremonies Eidul Fitr, Eidul Azha, Miladunnabi, Muharram (Ashura), Shabu Barat etc. Hindus have no end to puja. Their main festival is Durga Puja, Kali Puja, Laksmi Puja, Bhiphunda, Saraswati Puja, Chadak Puja, Rasajatra, Doljatra, Janmastami etc. And the New Year, Nabanna, Paush Sankranti are common among all the communities. Milad ceremony is organized among Muslims after getting a good start and getting good news. Significant Eid, Durgapuja, Laxmi Puja, Saraswati Puja, both Hindus and Muslims of both communities visit courtrooms at each other and are invited. Besides, people of all communities are invited to celebrate the occasion of marriage, Akika, Khatna, Birthday, Annaprashan etc. Religion is not a barrier here.Eating the bread or bread in the evening, mamaram stick playing with musical instruments or Tazia procession does not seem to be all these and religious festivals or rituals. These have become part of our folk culture. On the occasion of the New Year, hunting for birds, hunting for fish, playing food with drinkers, eating nuts, betel leaf etc. eat bitter fodder, eating pentera rice, cultural activities of ordinary people.

At the wedding of the Muslims, Qazi or Maulvi Sahib advocate, through the witness, the bride and bridegroom accept the consent of the bride and groom to marry. In Hindu Marriage, the priest completed his marriage by reciting Vedic Mantra. In other rituals, there is not much difference between both Hindu Muslim communities in the marriage ceremony and formal process. The wedding begins 2/3 days before the 'yellow yellow show'. The groom bride goes on both sides for the yellow mask of both houses.There is a tradition of sending ornaments in yellow dresses, such as clothes, cosmetics, betel nut, sweet, yellow, and so on. This type of practice was earlier, but now it has been modernized. Yellow knob is in the ceiling. 3, 5 or 7 (odd number) woman started a yellow knit with a hand held in a gahin. The groom and the bean are spotted yellow, sweet is fed. In some cases, the female guests also are yellowed, and the women themselves also pale yellow.Even some time the colors make up the game. The guests coming to the 'Geyle Yellow' ceremony were served as a favorite. Kala is broken by the bride and bridegroom in the occasion of yellowing somewhere. In this work, Thakkurakalai (Masakalai) is used. During the ceremony, women sang songs (singing wedding songs) in the neck.

In the aftermath of the death of Muslims, arrangements were made to make sacrifices in addition to praying for the dead at Kulchani, Karlisha, Tamdari etc. This practice has been going on for ages. Srudhanudhana was organized when somebody died in the Hindu community. In this ceremony, arrangements were made for the sake of eating, but fish meat was excluded.

Life journey

In the rural areas of Thakurgaon district, there was no house or house in the past. Was a straw or cottage house and bamboo fence or ground wall. The tin roof room was seen in a relatively well-to-do family. The semi-finished or ripe house was one or two Now the situation has changed. Now there are lots of tin houses, semi-paved and ripe houses. Chief career agriculture Jotedars, marginal farmers, landless peasants, and farm workers are almost dependent on agriculture. Many of those who are doing business in the city are also the source of income. There are also some businessmen. A significant number of people involved in the business from city to village hats and shops, wholesale etc. There are also some workers. Teachers, medical, government non-governmental organizations, and the number of job-seekers, too, is not insignificant. There are also some handiwork workers who are involved in folk art.

Main crops Paddy, wheat, barley, kaun, pulse, maize etc. Financial crops are jute and sugarcane. Some of them have mangoes, jackfruit, betel nut, coconut gardens, some are cultivating fish in pond or pond. Thus earning income by earning.The main food of the region is rice, fish, meat, various types of vegetables. In the past, people here do not eat wheat flour bread. Wheat was not cultivated. Wheat cultivation started in this region since the middle of the Pakistani regime. Now the bread is included in the main food list. Some special meals are common in this region.For example, the shakhas and lumps of spinach sugar, siddhal bharta, Cheng or shati (taki) are burnt or boiled in the fish, the raw cottage leaves are boiled or fried, pelca. Many of these are favorite food. Eating raw mango curry, raw jackfruit curry, amica or tomato likes to eat. Various names, such as Vaapa (Bhapha Pitta), Pakuwan, Nunasa or Nuniya, Chitua, Gudguria etc, are made in winter.The new molasses are made from khayein muriqi, ni nuri, chidi chapri. These are very delicate. People here are the guests. Although it is not possible to entertain tea in the rural areas, guests are invited to goa, drink and bidi. In the past, the formation of coconut made was among the peasants, now it is almost extinct. Bidi and cigarette have occupied his place. The garmented or the zodaidadars are not seen in Albola to enjoy the perfume tobacco today.

General clothing of lungi, ganji, dhuti, towel, shirt, pajamas and punjabi. People of decent, educated and well-deserved family wear shirts, pants, pajamas, Punjabi, shoes, socks, in the past. The underprivileged and the unclaimed people are now wearing the old foreign or indigenous (second hand) clothes by wearing shirts, pants, sweaters and coats.In the winter, ordinary people wear daisy cloths and relatively rich people wear expensive shawls, sweaters, coats, mufflers etc. In the past, educated and respected families used to wear dhoti irrespective of Hindu Muslims. The women of the unmarried women wear a piece of cloth on the chest without wearing stitches. It was called 'Bukani' or 'Phata'. Some used to wear double clothes. Tie one of the sides and covered the lower part, and the other was attached to the chest. Jewelery was already in circulation, there is still.However, in the past women of the village used to be in potholes. Now there is a tradition of stalling in the city, among the educated girls, but not the silver rover. Generally, the introduction of gold jewelery is limited to the good family. For the poor or poor poor family, lend a gold ornaments to the girl while lending her during marriage. But due to poverty, they were sold after a few days of marriage.Fame gold jewelry (imitation jewelery) has provided a lot of benefit for the girls or women of poor families. At the time of marriage, Nathua (naulak) of the nose is not married to nidan khila (nose flower). This kind of faith still prevails in the poor families. Used as a normal vehicle in rural areas, cow or buffalo cart. The traders used to bring the shop's goods in the market in the Hat market, where they used to sell paddy, jute, mustard etc. to the cattle car.The people of the six or thirteen cows, who had to get rid of straws in the car, would have to eat a guest house or take a train at the train station. The only vehicle for any kind of cargo was the carriage of cattle. Many people used to earn livelihood by carriage of cattle. But now there is no longer the introduction of cows or buffalo cars. Because, the car's vehicle has occupied the place of Rickshaw van. So today, the carnival brother's song can not be heard.Voice of the van is heard in Bengali or Hindi cinema's chatul song tune. Now in the rural areas, going from relatives to relatives to house, to bring goods to the market is all done in rickshaw van. Apart from this, the facilities of Mishuk, Tempu and Minibus have been made available for remote areas of the village. Many people have seen motorcycles now. But in the past it was beyond imagination. But the bike was seen going on the road.

Apart from the noble family of the city and the village, the furniture, chairs, tables, cushions, dressing tables, racks were not in circulation. The ordinary family guest was actually allowed to sit on the cobbler, the rope bed, (a small ribbon of bamboo poles), a sip or a stool. If he was a relative, he would sit in a bedroom bed. Spread the roti to guests or guests to eat rice.In the noble family, guests were fed the dasarakhana on the bed. There is still a circulation of spades or mattresses, but it is in the low-income and poor families. And there is no more trend in the bust. Because the chair table, dining table is no longer limited to urban educated people; It has come to the people of the village.

Folk art

The folk tales in the rural areas are mainly created to entertain the common people. There is nothing in theory or teaching. Rather, there are Adiras with gross humor. Most stories are unrelated to reality. The king-queen, the jinn-ghosts, the monks, the lions, the lions, the fools, the most familiar stories of this type enrich people's story.

In Thakurgaon district there are potteries, activists, goldsmiths, fishermen, weavers, sculptors, masons, bamboo pots or domes.